I am increasingly amazed when young kids totally filled with
idealistic notions come and tell you that s/he believes in
"equality". I am not even sure if they mean this exclusively in a
social context.
I think they mean it everywhere. I find this kind of "flat
earth and the sun goes around it" brainwash fascinating. I wish I
was in a position of power to poison the minds of younglings with arbitrary
notions such as the one on 'equality' so that I can push my own agenda.
Life as a Zero Sum Game Vs Life as an Ever Expanding Pie:
There are some who believe that the world is a
zero sum game. One person's growth means that someone else has lost. On the
other hand, some think the universe is an ever expanding pie and everyone can
grow with no cost to other individuals.
Strangely 'equality' is a concept that
belongs to the former philosophy. If you bring everything in this world to fit
within a LHS = RHS construct then the world becomes a zero sum game. So if you
belong to the LHS and if you have to gain anything you will have to deprive
someone in RHS of that thing in equal proportions. On the contrary, if you
believe things are by default unequal and work on an assumption that LHS != RHS
(note: "!=" means "not equal to") then you can add or
subtract anything from any side and the world is an ever expanding pie.
From my
observations, a person with scientific mind and liberal
thought believes in equality but also believes that the universe is
an ever expanding pie. As they say - medula oblangata is boggled.
Interpreting equality literally:
Let me start by playing dumb and take the
phrase "everything and everyone are equal" in the
literal/absolute/non-metaphoric sense. I will pretend that I am an alien
visiting this earth and I have heard a human being say "X = Y for all
values of X and Y". This is patently wrong. People espousing equality
don't really mean it that literally.
But is important play this extreme
interpretation to drive home the point that there are inequalities in the world
that a person assumes, agrees to and accepts/endorses as 'natural' but
conveniently forgets it when using 'equality' as an argument.
That things are fundamentally created unequal is the most obvious reality of nature:
That things are fundamentally created unequal is the most obvious reality of nature:
In my eyes one of the
most easily discernible things from nature is that nearly all things
are unequal. Living things are not only created unequal but constantly strive
to be unequal all the time (think 'evolution'). This includes the fact that
some living things are human beings, some are animals, birds etc etc.
Some people are born healthy, some have retardation of growth, some cant
hear or speak, some can run very fast at the age of 7, then there are 9 year
old drug addicts, people who fail 2nd standard, rich people, poor people, atheists,
liberals, conservatives, birds that can fly, animals that cannot, trees that
bear fruit, mammals, eggs, reptiles, calm people, angry people, short people,
fat people, tall people, people with vision problems, diabetics, ophans. If
there is one thing we can be sure about. It is the fact that there is a
inherent and natural inequality that exists and that we all accept as nature.
Try telling a person who touts their belief in equality that all human beings
are created with equal 'intelligence' or equal 'intellectual horsepower' and
they will make a u-turn like you have never believed. If you really want to
anger them tell them everyone is equally 'lucky'.
Interpreting Equality As a Metaphor:
Now, people may actually 'say' something but
'mean' something totally different. So if you pull yourself out of the
'literal' interpretation mode and understand that people can be 'metaphoric'
when they use the term 'equality' we find that people intuitively mean
something more subtle. So at the core of it people
may subconsciously accept that X and Y are fundamentally unequal
but nevertheless require X & Y to be *treated* equally. Here is where
I think there is a fundamental disconnect between what people *mean* and what
people *do*.
These people want everyone to be treated equally but they
themselves don't treat any two people equally. For example - a woman who
majorly clamors for equality may meet 1000 men in her life who want to marry
her but she will choose only one. In effect she treats 999 people unequally when
compared to the 1 she chooses to marry.
If you think this is an 'out there'
anecdote and isn't empirically true, think again. When 2,00,000
people apply for IIT-JEE exams, the board actively discriminates among them and
only selects 2500. In that 2500 every single person is treated unequally in
terms of preference for groups. Extend this to interviews. In any single
interview the job of the interviewer is to introduce an inequality between
applicants to select a few and deny the others.
The categories where people
display their competence by introducing inequality is almost universal and
omnipresent. Academics, research, sports, medicine, army, housing, jobs,
government tenders, electricity, and basic comforts depend on establishing
inequality. Either the individual actively works
towards establishing and increasing his inequality with his peers or
the judges/governance rewards individuals with high level of inequality
compared to their peers.
In fact it is hard to come up with examples where 2
things are assigned exactly equal results.
No one treats anyone equally:
In a social context a mother or father treats other children as
unequal to their own children. A court of law establishes inequality between
defense and prosecution. A wife treats her husband differently from other men.
You treat your social circle different from an urchin on the slum. For example
your friends are people who are in the same financial or educational class as
you are. You don't have friends who are construction workers. You actively
discriminate and create inequality in choosing your friends circle
by consciously eliminating beggars, slum urchins, prison inmates, and
construction workers. You may eliminate them indirectly by never even giving
them a chance or never meeting them but that in itself is a result of
inequality in social status that you endorse and accept.
There is a recursive
inequality even within existing methods of establishing inequality. Selecting a
person as spouse over another one because of a professional, physical or
financial inequality is accepted by the certain people but the very same people
detest rejecting marriage proposals based on caste inequality.
The Philosophy of equality:
What this all boils down to is an lack of understanding of what
we really mean by 'equality'. And what forms of equality pass philosophical
muster and what don't. There are situations in which equality is the correct
approach and there are situations in which inequality is the correct approach.
I have almost come to believe that those who make arguments based on an
assumption of equality as an axiom do not understand the difference between equality of outcome and equality of opportunity. 100 men may have an equal
opportunity to go ask a girl for her hand in marriage. But there will be no
equality in outcome.
A group or category of people can have an equal
opportunity to appeal to the court of law demanding a set of benefits
comparable or equal to another set of people. The other set of people can go to
court opposing this request. But the outcome may not be equal to both parties.
The court - through very fair logic - may decide that one group will not be
given an equal set of benefits when compared to another set of people. This
does not mean people are bigots or there is unfairness in the system.
Inequality in outcomes as a result of a peer validation process is how this
world works.
You can't expect god to come down and do an interview for you or
be the judge in your court case - for you to consider it as a fair process. A
peer human being with his biases and capabilities will conduct the decision
making process.
Equality of Outcome is Nonsense:
Equality of Outcome is Nonsense:
This is almost common sense. However, for many many issues
people feel a sense of fairness only when there is equality of outcome. People
don't realize equality or *feel* the presence of equality when there is only
equality in opportunity. A slightly facetious example would be the'spiritual
but not religious' nut jobs who claim puke-worthy things that 'all gods are
equal' or 'all forms of prayer or equal'. They will not *feel* the presence of
equality if I selected only 1 form of prayer/god and followed just that. They
would think I am a fundamentalist.
And they wouldn't change their opinion
unless they see 'equality in outcome'. I am virulently against 'equality of
outcome'. Primarily because I am not a communist. I don't want all the 5 runners
in a 100m race to win Gold or all applicants to a job interview be given job
offers. That doesn't make me a bigot or a biased person. I am a bigot if I move
the "starting point" in below diagram (Image Credit: wikipedia.org)
leftwards. People should have an opportunity to take a 'shot' at the outcome
they so desire. But I strongly disagree with the people who move the
"ending point" leftwards and align it with "starting point"
(Example: It is one of the flaws of caste based reservation systems in India -
which involves a variant of this approach). Sounds like common sense but pretty
much every second or third argument that uses 'equality' does this.
Circular Logic and Consequent Annoying High Moral Ground:
Knowing where equality applies and where it
doesn't reduces fallacious arguments where people present circular logic. These
people say that 'Category X must be treated equal because... they are
equal". Well if they are already equal then this request must be totally
pointless. Its like saying "you should marry her because she is already
married to you" or "You must kill him because he is already
dead". An argument that some group of people should be given an equal
outcome when compared to another group of people cannot depend on an assumption
that the former group is *already* equal. Equality is a conclusion you are
trying to establish. You can't use it as a premise. The fact that you can
classify the two groups as distinct assumes that there is a fundamental
inequality that exists between them. So an appeal for equal outcome should
involve a merit that is something other than 'equality'.
Knowing this avoids
the unnecessarily high moral ground that people derive by asking a fellow human
being to offer equal *outcomes* for all religions (apparently they say the
"same" truth in "different" ways), different
gods/approaches within same religion, all genders, all races, and all sexual
orientation etc. It maybe true that at the end of the argument they merit equal
outcomes in a practical world. But just don't start the argument with an
axiom that they are 'equal'.
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